Surah Al Falaq Ayat 1 Tafseer

Para 30 - عَمَّ

سورة الفلق

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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

113.1-5

قُلْ اَعُوْذُ بِرَبِّ الْفَلَقِۙ (1) مِنْ شَرِّ مَا خَلَقَۙ (2) وَ مِنْ شَرِّ غَاسِقٍ اِذَا وَقَبَۙ (3) وَ مِنْ شَرِّ النَّفّٰثٰتِ فِی الْعُقَدِۙ (4) وَ مِنْ شَرِّ حَاسِدٍ اِذَا حَسَدَ۠ (5)

Kanz ul Iman Kanz ul Irfan

English translation of Kanz-ul-Imaan

Say you (O Beloved), 'I take refuge in the One Who is the Creator of the daybreak.' 'From the evil of His entire creation.' 'And from the evil of the darkness (of the night) when it sets in.' 'And from the evil of those female (magicians) who blow onto knots.' 'And from the evil of the envier when he envies me.'

Commentary

Labīd ibn al-Aʿṣam and his daughters cast a magic spell on the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم which had an effect on his blessed body and external limbs. However, it did not affect his heart, intellect and belief in the slightest. Sayyidunā Jibrīl عَـلَيْـهِ الـسَّـلاَم informed the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم about this and told him of the location of the items used for this black magic. The Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم sent Sayyidunā ʿAlī رَضِىَ الـلّٰـهُ عَـنْهُ to remove these objects. Allah Almighty revealed the chapters of al-Falaq and al-Nās through the blessings of which the effect of magic ceased and he صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم completely recovered.

The envier is he who desires that another person loses his blessing. Here, envier refers specifically to Jews of that time who would be envious of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم, or it specifically refers to the Jew, Labīd ibn al-Aʿṣam. In general, this blessed verse is sufficient as a means of refuge from every envier.

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