Surah An Naml Ayat 7 Tafseer

Para 19 - وَ قَالَ الَّذِیْنَ

سورة النمل

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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

27.7-12

اِذْ قَالَ مُوْسٰى لِاَهْلِهٖۤ اِنِّیْۤ اٰنَسْتُ نَارًاؕ-سَاٰتِیْكُمْ مِّنْهَا بِخَبَرٍ اَوْ اٰتِیْكُمْ بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُوْنَ(7) فَلَمَّا جَآءَهَا نُوْدِیَ اَنْۢ بُوْرِكَ مَنْ فِی النَّارِ وَ مَنْ حَوْلَهَاؕ-وَ سُبْحٰنَ اللّٰهِ رَبِّ الْعٰلَمِیْنَ(8) یٰمُوْسٰۤى اِنَّهٗۤ اَنَا اللّٰهُ الْعَزِیْزُ الْحَكِیْمُۙ (9) وَ اَلْقِ عَصَاكَؕ-فَلَمَّا رَاٰهَا تَهْتَزُّ كَاَنَّهَا جَآنٌّ وَّلّٰى مُدْبِرًا وَّ لَمْ یُعَقِّبْؕ-یٰمُوْسٰى لَا تَخَفْ- اِنِّیْ لَا یَخَافُ لَدَیَّ الْمُرْسَلُوْنَۗۖ (10) اِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوْٓءٍ فَاِنِّیْ غَفُوْرٌ رَّحِیْمٌ(11) وَ اَدْخِلْ یَدَكَ فِیْ جَیْبِكَ تَخْرُ جْ بَیْضَآءَ مِنْ غَیْرِ سُوْٓءٍ- فِیْ تِسْعِ اٰیٰتٍ اِلٰى فِرْعَوْنَ وَ قَوْمِهٖؕ-اِنَّهُمْ كَانُوْا قَوْمًا فٰسِقِیْنَ(12)

Kanz ul Iman Kanz ul Irfan

English translation of Kanz-ul-Irfan

˹Remember˺ when Mūsā said to his wife, “Indeed I have seen a fire, ˹so I will go˺; soon I shall bring to you news concerning it or a firebrand that you may obtain heat. So when he came to it, he was called out to, “The one who is by the fire and those around it have been blessed.[1] And Allah is Pure, Lord of all the worlds.” “O Mūsā! Indeed it is I, Allah, the Most Exalted, the Most-Wise. And cast your staff.” So when he saw it slithering as if it were a snake, he withdrew with his back turned and he did not look back. “O Mūsā! Fear not. Messengers do not fear in My Court. However, he who oppressed then changed (his deeds) to good after evil, so indeed I am Most-Forgiving, Most-Merciful.[1] And place your hand in the collar of your garment, it will come out shining, white without any blemish. Among nine ˹miraculous˺ signs ˹sent˺ to Pharaoh and his nation;[1] they were a rebellious nation.

Commentary

The meaning of the one who is in the fire (according to the Arabic) is Prophet Mūsā عَـلَيْـهِ الـسَّـلَام, this does not literally mean being in the fire, and hence, it is understood as being near to the fire.

When Prophet Mūsā عَـلَيْـهِ الـسَّـلَام saw the snake slithering, he عَـلَيْـهِ الـسَّـلَام retreated out of fear and did not look back. So Allah Almighty said, “O Mūsā! Fear not. Indeed, Messengers do not fear in My Court; if I grant them safety, then they have nothing to fear. Only the one who does wrong will fear, except if he repents and changes his evil to good; I am Most-Forgiving, Most-Merciful, I accept repentance and grant forgiveness.”

Prophet Mūsā عَـلَيْـهِ الـسَّـلَام was granted the following signs: 1. The staff; 2. The shining hand; 3. The ending of the delay in his speech (which affected the Prophet Mūsā in the past); 4. The splitting of the river and pathways forming within it; 5. Flood; 6. Locusts; 7. Lice; 8. Frogs and; 9. Blood. (Al-Khāzin, Surah Al-Isrā, under the verse 101, vol. 3, p. 194) Most of the details regarding these signs have already been mentioned in the 4^th section of the 9^th Part.

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