Para 3 Urdu Translation

2.253

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ-مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَ رَفَعَ بَعْضَهُمْ دَرَجٰتٍؕ-وَ اٰتَیْنَا عِیْسَى ابْنَ مَرْیَمَ الْبَیِّنٰتِ وَ اَیَّدْنٰهُ بِرُوْحِ الْقُدُسِؕ-وَ لَوْ شَآءَ اللّٰهُ مَا اقْتَتَلَ الَّذِیْنَ مِنْۢ بَعْدِهِمْ مِّنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَیِّنٰتُ وَ لٰـكِنِ اخْتَلَفُوْا فَمِنْهُمْ مَّنْ اٰمَنَ وَ مِنْهُمْ مَّنْ كَفَرَؕ-وَ لَوْ شَآءَ اللّٰهُ مَا اقْتَتَلُوْا۫-وَ لٰـكِنَّ اللّٰهَ یَفْعَلُ مَا یُرِیْدُ۠ (253)

Kanz ul Iman Kanz ul Irfan

These are the Messengers;[1] We have granted excellence to some over others; from among them Allah spoke to some, and He elevated one (above all) in rank.[2] And We gave ʿĪsā, son of Maryam, clear signs and We aided him through the Sacred Spirit (Jibrīl). And had Allah willed, those after them would not have fought each other even though clear signs had come to them, however, they resorted to dispute among themselves, so some of them remained believers and among them, some became disbelievers. And had Allah willed, they would not have fought; however, Allah does whatever He wills.[3]

2.254

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا بَیْعٌ فِیْهِ وَ لَا خُلَّةٌ وَّ لَا شَفَاعَةٌؕ-وَ الْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ(254)

Kanz ul Iman Kanz ul Irfan

O you who believe! Spend ˹in the way of Allah,˺ from the sustenance that We provided you, before the arrival of that Day in which there will be no trade and neither friendship nor intercession for disbelievers; and the disbelievers,[1] they are the oppressors.[2]

2.255

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَۚ-اَلْحَیُّ الْقَیُّوْمُ ﳛ لَا تَاْخُذُهٗ سِنَةٌ وَّ لَا نَوْمٌؕ-لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-مَنْ ذَا الَّذِیْ یَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖؕ-یَعْلَمُ مَا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْۚ-وَ لَا یُحِیْطُوْنَ بِشَیْءٍ مِّنْ عِلْمِهٖۤ اِلَّا بِمَا شَآءَۚ-وَسِعَ كُرْسِیُّهُ السَّمٰوٰتِ وَ الْاَرْضَۚ-وَ لَا یَـٴُـوْدُهٗ حِفْظُهُمَاۚ-وَ هُوَ الْعَلِیُّ الْعَظِیْمُ(255)

Kanz ul Iman Kanz ul Irfan

Allah, there is none worthy of worship but Him;[1] He is Self-Existing, the Sustainer of others, He is neither affected by slumber nor sleep. Whatever is in the heavens and whatever is in the earth belongs to Him. Who is the one to intercede in His Court without His permission? He knows (about) what is in front of them and what is behind them; and they cannot comprehend anything from His knowledge except that which He wills; His Seat encompasses the heavens and the earth; their protection cannot cause Him fatigue, and He is the Most-Exalted, the Most-Great.

2.256

لَاۤ اِكْرَاهَ فِی الدِّیْنِ ﳜ قَدْ تَّبَیَّنَ الرُّشْدُ مِنَ الْغَیِّۚ-فَمَنْ یَّكْفُرْ بِالطَّاغُوْتِ وَ یُؤْمِنْۢ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰىۗ-لَا انْفِصَامَ لَهَاؕ-وَ اللّٰهُ سَمِیْعٌ عَلِیْمٌ(256)

Kanz ul Iman Kanz ul Irfan

There is no coercion in religion.[1] Indeed, the path of guidance has become distinct from misguidance; so, whosoever rejects Satan and believes in Allah has taken hold of the strongest handle which is unbreakable.[2] And Allah is All-Hearing, All-Knowing.

2.257

اَللّٰهُ وَلِیُّ الَّذِیْنَ اٰمَنُوْاۙ-یُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ۬ؕ-وَ الَّذِیْنَ كَفَرُوْۤا اَوْلِیٰٓـٴُـھُمُ الطَّاغُوْتُۙ- یُخْرِجُوْنَهُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِؕ-اُولٰٓىٕكَ اَصْحٰبُ النَّارِۚ-هُمْ فِیْهَا خٰلِدُوْنَ۠ (257)

Kanz ul Iman Kanz ul Irfan

Allah is the Protector of Muslims; He brings them out of darkness into light[1] while the devils are the supporters of the disbelievers, bringing them out of light into darkness; these very people are the inhabitants of the Fire—they will stay therein forever.

2.258

اَلَمْ تَرَ اِلَى الَّذِیْ حَآجَّ اِبْرٰهٖمَ فِیْ رَبِّهٖۤ اَنْ اٰتٰىهُ اللّٰهُ الْمُلْكَۘ-اِذْ قَالَ اِبْرٰهٖمُ رَبِّیَ الَّذِیْ یُحْیٖ وَ یُمِیْتُۙ-قَالَ اَنَا اُحْیٖ وَ اُمِیْتُؕ-قَالَ اِبْرٰهٖمُ فَاِنَّ اللّٰهَ یَاْتِیْ بِالشَّمْسِ مِنَ الْمَشْرِقِ فَاْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِیْ كَفَرَؕ-وَ اللّٰهُ لَا یَهْدِی الْقَوْمَ الظّٰلِمِیْنَۚ (258)

Kanz ul Iman Kanz ul Irfan

˹Dear Beloved Prophet,˺ did you not see the one who argued with Ibrāhīm about his Lord as Allah endowed him (Ibrāhīm) with the kingdom? When Ibrāhīm said, “My Lord is He who grants life and causes death.” He said, “I give life and I cause death”, Ibrāhīm said, “Allah brings out the sun from the east so bring it out from the west.” So, he who disbelieved was dumbfounded ˹by the argument˺[1]—and Allah does not guide the oppressors.

2.259

اَوْ كَالَّذِیْ مَرَّ عَلٰى قَرْیَةٍ وَّ هِیَ خَاوِیَةٌ عَلٰى عُرُوْشِهَاۚ-قَالَ اَنّٰى یُحْیٖ هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهَاۚ-فَاَمَاتَهُ اللّٰهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهٗؕ-قَالَ كَمْ لَبِثْتَؕ-قَالَ لَبِثْتُ یَوْمًا اَوْ بَعْضَ یَوْمٍؕ-قَالَ بَلْ لَّبِثْتَ مِائَةَ عَامٍ فَانْظُرْ اِلٰى طَعَامِكَ وَ شَرَابِكَ لَمْ یَتَسَنَّهْۚ-وَ انْظُرْ اِلٰى حِمَارِكَ وَ لِنَجْعَلَكَ اٰیَةً لِّلنَّاسِ وَ انْظُرْ اِلَى الْعِظَامِ كَیْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًاؕ-فَلَمَّا تَبَیَّنَ لَهٗۙ-قَالَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ(259)

Kanz ul Iman Kanz ul Irfan

Or (did you not see) the one who passed by a village and it had fallen to the ground upon its roofs,[1] so he said, “How will Allah bring it to life after its death?” So Allah made him die for a hundred years then He resurrected him. ˹Then,˺ He (Allah) said, “How long have you remained here?” He (the man) said, “I have stayed here for a day or part of a day.” He said, “(No) rather, you have stayed here for a hundred years and look at your food and water, they have not yet emitted foul smell; and look at your donkey (which has decomposed). And (all this was done) so that We can make you a sign for the people, and look at the bones, (observe) how We will raise them and cover them with flesh.” So when it (this matter) became apparent to him, he said, “I know well that Allah has power over everything.”

2.260

وَ اِذْ قَالَ اِبْرٰهٖمُ رَبِّ اَرِنِیْ كَیْفَ تُحْیِ الْمَوْتٰىؕ-قَالَ اَوَ لَمْ تُؤْمِنْؕ-قَالَ بَلٰى وَ لٰـكِنْ لِّیَطْمَىٕنَّ قَلْبِیْؕ-قَالَ فَخُذْ اَرْبَعَةً مِّنَ الطَّیْرِ فَصُرْهُنَّ اِلَیْكَ ثُمَّ اجْعَلْ عَلٰى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ یَاْتِیْنَكَ سَعْیًاؕ-وَ اعْلَمْ اَنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ۠ (260)

Kanz ul Iman Kanz ul Irfan

And when Ibrāhīm said, “O my Lord, show me how You will bring the dead back to life?” Allah said, “Do you not have certainty?” Ibrāhīm said, “Of course, but ˹I wish˺ for my heart to be content.”[1] Allah said, “Take any four birds, then let them become accustomed to you, then (after slaughter,) place a piece from each of them on the mountains, then call them, they will come to you with haste. And know that Allah is Predominant, Most-Wise.”[2]

2.261

مَثَلُ الَّذِیْنَ یُنْفِقُوْنَ اَمْوَالَهُمْ فِیْ سَبِیْلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْۢبَتَتْ سَبْعَ سَنَابِلَ فِیْ كُلِّ سُنْۢبُلَةٍ مِّائَةُ حَبَّةٍؕ-وَ اللّٰهُ یُضٰعِفُ لِمَنْ یَّشَآءُؕ-وَ اللّٰهُ وَاسِعٌ عَلِیْمٌ(261)

Kanz ul Iman Kanz ul Irfan

The example of those who spend their wealth in the way of Allah[1] is like the grain which produced seven ears, in every ear a hundred grains; Allah may increase it more for whomsoever He wills—And Allah is Most-Bestowing, All-Knowing.[2]

2.262

اَلَّذِیْنَ یُنْفِقُوْنَ اَمْوَالَهُمْ فِیْ سَبِیْلِ اللّٰهِ ثُمَّ لَا یُتْبِعُوْنَ مَاۤ اَنْفَقُوْا مَنًّا وَّ لَاۤ اَذًىۙ-لَّهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ-وَ لَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ(262)

Kanz ul Iman Kanz ul Irfan

Those who spend their wealth in the way of Allah, then after their spending neither speak of the favour done nor cause offence, for them,[1] their reward is with their Lord; and they shall neither have fear nor will they grieve.