Para 6 Urdu Translation

4.148

لَا یُحِبُّ اللّٰهُ الْجَهْرَ بِالسُّوْٓءِ مِنَ الْقَوْلِ اِلَّا مَنْ ظُلِمَؕ-وَ كَانَ اللّٰهُ سَمِیْعًا عَلِیْمًا(148)

Allah does not like the disclosure of evil[1] except from the one who has been oppressed;[2] and Allah is All-Hearing, All-Knowing.

4.149

اِنْ تُبْدُوْا خَیْرًا اَوْ تُخْفُوْهُ اَوْ تَعْفُوْا عَنْ سُوْٓءٍ فَاِنَّ اللّٰهَ كَانَ عَفُوًّا قَدِیْرًا(149)

Kanz ul Iman Kanz ul Irfan

If you do good openly or in secret, or you pardon wrongdoing, then indeed Allah Is Most-Pardoning, All-Powerful.[1]

4.150

اِنَّ الَّذِیْنَ یَكْفُرُوْنَ بِاللّٰهِ وَ رُسُلِهٖ وَ یُرِیْدُوْنَ اَنْ یُّفَرِّقُوْا بَیْنَ اللّٰهِ وَ رُسُلِهٖ وَ یَقُوْلُوْنَ نُؤْمِنُ بِبَعْضٍ وَّ نَكْفُرُ بِبَعْضٍۙ-وَّ یُرِیْدُوْنَ اَنْ یَّتَّخِذُوْا بَیْنَ ذٰلِكَ سَبِیْلًاۙ (150)

Kanz ul Iman Kanz ul Irfan

Those who disbelieve in Allah and His messengers, want to make a distinction between Allah and His messengers, and say: “We believe in some and we disbelieve in others”, wanting to make a compromise ˹between faith and disbelief˺,[1]

4.151

اُولٰٓىٕكَ هُمُ الْكٰفِرُوْنَ حَقًّاۚ-وَ اَعْتَدْنَا لِلْكٰفِرِیْنَ عَذَابًا مُّهِیْنًا(151)

Kanz ul Iman Kanz ul Irfan

these very people are the staunch disbelievers[1] —and We have prepared a humiliating punishment for the disbelievers.

4.152

وَ الَّذِیْنَ اٰمَنُوْا بِاللّٰهِ وَ رُسُلِهٖ وَ لَمْ یُفَرِّقُوْا بَیْنَ اَحَدٍ مِّنْهُمْ اُولٰٓىٕكَ سَوْفَ یُؤْتِیْهِمْ اُجُوْرَهُمْؕ-وَ كَانَ اللّٰهُ غَفُوْرًا رَّحِیْمًا۠ (152)

Kanz ul Iman Kanz ul Irfan

As for those who believe in Allah and His messengers and do not differentiate between them; soon Allah will endow them with their rewards—and Allah is Most-Forgiving, Most-Merciful.

4.153

یَسْــٴَـلُكَ اَهْلُ الْكِتٰبِ اَنْ تُنَزِّلَ عَلَیْهِمْ كِتٰبًا مِّنَ السَّمَآءِ فَقَدْ سَاَلُوْا مُوْسٰۤى اَكْبَرَ مِنْ ذٰلِكَ فَقَالُوْۤا اَرِنَا اللّٰهَ جَهْرَةً فَاَخَذَتْهُمُ الصّٰعِقَةُ بِظُلْمِهِمْۚ-ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَیِّنٰتُ فَعَفَوْنَا عَنْ ذٰلِكَۚ-وَ اٰتَیْنَا مُوْسٰى سُلْطٰنًا مُّبِیْنًا(153)

Kanz ul Iman Kanz ul Irfan

˹Dear Beloved Prophet,˺ the People of the Book ask you to bring down a book upon them from the heavens, so they have already asked Mūsā for something greater as they said, “˹O Mūsā!˺ Show us Allah openly.”[1] Then, they were struck by a thunderbolt due to their oppression. Then, they took the calf ˹as a god,˺ even though clear signs had come to them, but We pardoned this and granted Mūsā clear predominance.

4.154

وَ رَفَعْنَا فَوْقَهُمُ الطُّوْرَ بِمِیْثَاقِهِمْ وَ قُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَّ قُلْنَا لَهُمْ لَا تَعْدُوْا فِی السَّبْتِ وَ اَخَذْنَا مِنْهُمْ مِّیْثَاقًا غَلِیْظًا(154)

Kanz ul Iman Kanz ul Irfan

We raised Mount Sinai above them to take an oath from them, and We said to them, “Enter the gate prostrating”,[1] and We said to them, “Do not transgress on the Sabbath!” And We took a firm oath from them.

4.155

فَبِمَا نَقْضِهِمْ مِّیْثَاقَهُمْ وَ كُفْرِهِمْ بِاٰیٰتِ اللّٰهِ وَ قَتْلِهِمُ الْاَنْۢبِیَآءَ بِغَیْرِ حَقٍّ وَّ قَوْلِهِمْ قُلُوْبُنَا غُلْفٌؕ-بَلْ طَبَعَ اللّٰهُ عَلَیْهَا بِكُفْرِهِمْ فَلَا یُؤْمِنُوْنَ اِلَّا قَلِیْلًا۪ (155)

Kanz ul Iman Kanz ul Irfan

So ˹We cursed them˺ due to their breaking of their oath, and their denial of the verses of Allah, and their martyring of prophets unjustly, and their statement, “Our hearts are veiled”, rather Allah has sealed their hearts due to their disbelief. So, only a few embrace faith.

4.156

وَّ بِكُفْرِهِمْ وَ قَوْلِهِمْ عَلٰى مَرْیَمَ بُهْتَانًا عَظِیْمًاۙ (156)

Kanz ul Iman Kanz ul Irfan

˹We cursed them˺ due to their disbelief and terrible slandering of Maryam,[1]

4.157

وَّ قَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِیْحَ عِیْسَى ابْنَ مَرْیَمَ رَسُوْلَ اللّٰهِۚ-وَ مَا قَتَلُوْهُ وَ مَا صَلَبُوْهُ وَ لٰـكِنْ شُبِّهَ لَهُمْؕ-وَ اِنَّ الَّذِیْنَ اخْتَلَفُوْا فِیْهِ لَفِیْ شَكٍّ مِّنْهُؕ-مَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّۚ-وَ مَا قَتَلُوْهُ یَقِیْنًۢاۙ (157)

Kanz ul Iman Kanz ul Irfan

and due to their statement: “We have killed the Messiah, ʿĪsā the son of Maryam, Messenger of Allah”, and yet, they neither killed him nor crucified him. Rather, a resemblance ˹of him˺ was displayed to them. Surely, those ˹Jews˺ who dispute it are in doubt concerning him—they have no knowledge of him ˹and only˺ make assumptions. Undoubtedly, they did not kill him.